Today I am going to tell you why I don’t buy the resurrection story. By that I mean the tales in the Gospels, of Jesus physically rising again from the grave. As a professional historian, I do not believe we have anywhere near sufficient evidence or reason to believe this, and I’ve been asked by the Yale College Humanists and Secularists to explain why. If any of you want to know more about this than what few points I can cover in thirty minutes, I have several writings on this and other subjects on the Secular Web. But here I will cover the most important reasons why I don’t buy the resurrection story.
It actually begins with a different tale. In 520 A.D. an anonymous monk recorded the life of Saint Genevieve, who had died only ten years before that. In his account of her life, he describes how, when she ordered a cursed tree cut down, monsters sprang from it and breathed a fatal stench on many men for two hours; while she was sailing, eleven ships capsized, but at her prayers they were righted again spontaneously; she cast out demons, calmed storms, miraculously created water and oil from nothing before astonished crowds, healed the blind and lame, and several people who stole things from her actually went blind instead. No one wrote anything to contradict or challenge these claims, and they were written very near the time the events supposedly happened—by a religious man whom we suppose regarded lying to be a sin. Yet do we believe any of it? Not really. And we shouldn’t.
As David Hume once said, why do such things not happen now? Is it a coincidence that the very time when these things no longer happen is the same time that we have the means and methods to check them in the light of science and careful investigation? I’ve never seen monsters spring from a tree, and I don’t know anyone who has, and there are no women touring the country transmuting matter or levitating ships. These events look like tall tales, sound like tall tales, and smell like tall tales. Odds are, they’re tall tales.
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