thelovelyrealm:
Me: There’s nothing there about priests finding him and taking him down. Just that they had bought the field.
Person: I just replied to your last message on my blog and highlighted the parts that say that “he is taken down and carted to the field” and that “he’s hoisted off the cart.”
Me: It doesn’t say anything about priests finding him and taking him down, He was taken to the field they bought with the silver for dead strangers.
Person: If you were an atheist, I would believe that you were replying to the attempt to reconcile the contradictions;
Me: Nowhere did I claim the priests found him and took him to the field. I have no idea how you got that from my post other than selective reading.
Person: It wasn’t selective reading; I quoted you directly. It’s not basic context clues and common sense; this is the common obduracy I face with Christians… How did the priests know where to find Judas’ body? That’s common sense; that’s critical thinking.
Me: Again, I don’t know why you’re so caught up with this, nowhere did I write priests found him. He was found and taken (the part you bolded) and taken to the field the priests bought for the dead…
Person: I’ll quote you again: “he is taken down and carted to the field” and “he’s hoisted off the cart.” …I’m making a big deal of this because this is demonstrative of how you think—demonstrative of your obduracy and an example of the obduracy that is so common among Christians. It’s a problem because it makes discussion impossible. Again, I just quoted you and you’re calling it selective reading; unfortunately, there’s not context that can salvage what you wrote.
Me: Yes, I know - “he is taken down and carted to the field” and “he’s hoisted off the cart.” from these two, where do you see anything about priests doing any of this?? help me if I’m not getting this, please. Where in any of this action do you see anything about priests except they bought a field to put dead people?
Person: Perhaps I wrote too fast, but at this point it doesn’t matter who carted him into the field. The fact that you think that has any explanatory power is my issue.
Me: Why did I want to know about your obsession with priests? That was your central argument in your reblog of my post.
Person: That wasn’t my central argument.
Person’s central argument reblog: All of this about his body hanging in the heat and being carted off by priests is nonsense. Since you seem to have written the story yourself, how did the priests know where to find him?
Rather than reading it religiously and concluding that it must be infallible, read the Bible like literature; you will find that harmonization is pointless and requires additional leaps of faith—and that most importantly, it ruins the literary intent of the authors. It’s ridiculous to maintain that the priests took down his body, carted him to the field, and threw him down leading to his intestines falling out.
Topic: How did Judas Iscariot die?
Perhaps I wrote too fast, but at this point it doesn’t matter who carted him into the field.
Pride doesn’t admit when it’s wrong—even if possibly. I did write too fast, but your sentence structure can easily be blamed. Going back to the original post, this is what you wrote: “Eventually he is taken down and carted to the field the priests used the 30 pieces of silver on.” One can see how that can be read as, “eventually he is taken down and carted to the field [by] the priests.” The actual sentence makes sense upon reading it over, but it’s written awkwardly. That’s the kind of constructive criticism perhaps an English professor would give you; don’t take it personal.
In any case, my main point was that harmonization is inadequate when quoting scripture and that this common attempt to harmonize the contradiction doesn’t work. Let’s go back to what you quote above:
All of this about his body hanging in the heat and being carted off by priests is nonsense. Since you seem to have written the story yourself, how did the priests know where to find him? Rather than reading it religiously and concluding that it must be infallible, read the Bible like literature; you will find that harmonization is pointless and requires additional leaps of faith—and that most importantly, it ruins the literary intent of the authors. It’s ridiculous to maintain that the priests took down his body, carted him to the field, and threw him down leading to his intestines falling out.
Talk about selective reading! When reading my initial response to your post, one can easily see that I took issue with the entire attempt at harmonization—not just the priests. I took issue with every phantom dot you attempted to connect. I also mention harmonization directly. Straw manning is fallacious; don’t do it.
Also, nice job at selectively quoting our private conversation; you wrote to me and then I replied to you, so unless you deleted the messages, you (unfortunately) have the copies of our conversation. No matter, you left out some details and straw manned my central argument; my central argument (again) wasn’t that the priests carted him into the field. My argument was against the use of harmonization when interpreting scripture—these passages in particular. Also, it doesn’t matter who carted him off; whether you maintain that it was Mary and the women, the disciples, the priests, angels or the resurrected Jesus himself, the notion makes no sense whatsoever. As previously stated, it is a dubious leap of faith. Ultimately, harmonization is pointless—especially when considering that it doesn’t work (or better said, appear to work) more frequently. For instance, consider
Mark 16:4 (one man), Matthew 28:2-3 (one angel), Luke 24:4 (two men), and John 20:11-12 (two angels). How would one harmonize those verses? In doing so, one would be maintaining that there were three men and three angels at the empty tomb—a notion that makes no sense. In providing more examples, anyone would be able to see why harmonization doesn’t work—and when it appears to work, it is only because it is selectively applied; however, even when selectively applied, harmonization requires one to connect phantom dots or in other words, it requires one to rely way too much on conjecture.